Jesus vs Trump – On Trade (Part 2)

In the wake of the November election, I wrote that President-elect Trump’s opposition to free global trade was not only bad economics but downright immoral. Looking back to Jesus’ parable of the Good Samaritan, the case is made that if The Donald is to define neighborly based on America first (to the exclusion or detriment of our extended neighbor network), then he’s missed the point of what the Christ advocated.

The message of Jesus is clear. Eternity belongs to the neighborly – even when it may cost to be neighborly. And in the end, squeezing our global neighbors will prove counterproductive. The road kill we pass by will inevitably include our own.

In this sequel to the earlier blog, a counterargument is made from another event during Jesus’ ministry. That counterclaim is that Jesus argued that taking care of your own comes before taking care of the alien, the other. Is Jesus contradicting himself? Or How are these two seemingly opposed viewpoints to be reconciled? And what practical advice can be drawn for application to the steps that Mr. Trump may take upon inauguration.

And was asked in the first installment of this blog discussion, the question is posed: What would Jesus say about being pro- or anti-trade? 

Jesus A Racist?

For a different perspective on how the Christ – the anointed one – might react we look not to a parable but to perhaps the most perplexing encounter that Jesus has with a stranger as recorded in the Christian New Testament. As recounted by the gospels of Matthew and Mark, this is Jesus’ encounter with a Gentile woman from the non-Jewish area of Tyre and Sidon (in present day Lebanon). Jesus deliberately left communities in the Galilee with Jewish population to venture into less familiar Gentile territory. He finds and enters a house where he could be incognito. But alas, his whereabouts are soon discovered – by a women desperate to find a cure for her demon possessed daughter.

The exchange that then unfolds between the male rabbi and the female foreigner is nothing short of astounding:

  • The Canaanite woman cries out to Jesus: “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.
  • Jesus doesn’t answer – but ignores this foreigner, this alien.
  • Jesus’ disciples pile on, urging Jesus to “Send her away, for she cries out after us.”
  • Then to make sure the welcome mat is withdrawn, Jesus for once supports the logic of his disciples, saying: “I was not sent except to the lost sheep of the house of Israel.”
    Implication: Preferred access to God’s kingdom is for the Jewish population to the exclusion of all others.
  • The woman tries again, calling out to him: “Lord, help us.”
  • At this point, the Savior of the universe comes across as more than a little bit perturbed, answering: “It is not good to take the children’s bread and throw it to the little dogs.” Meaning little bitches, or at best little puppies. The debate over what Jesus meant rages down over 20 centuries. What we do know is that dogs were not man’s best friend in Jewish culture – but were low on the animal pecking order. As the Proverbs say, “As a dog returns to his own vomit, So a fool repeats his folly.”
  • In today’s world, Jesus remark would be taken as blatantly racist, certainly not politically correct. But this alien woman holds her ground, bypasses the insult, and responds with even a bit of good humor: “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”
  • She has the better of the exchange and Jesus caves: “O woman, great is your faith! Let it be done to you as you desire.” And her daughter was healed “that very hour.”

So, What Does this Have to do with Donald Trump & Global Trade?

Put yourself in the shoes of Jesus Christ – or Donald Trump. Do you see much difference?

  • Both demean the foreigner
  • Both espouse taking care of the people at home first
  • Both deliberatly insult the one(s) who come across as their adversary
  • Both engage in what at least appears to be racist rhetoric
  • And both are engaged in no holds barred negotiation.

Jesus makes a 180° turn, yielding to the woman’s better reasoned case. The Donald has shown, in some cases, similar flexibility (witness his bromances with Dr. Ben Carson, maybe even Mitt Romney). Could he cave on trade as well?

And the Moral of the Story Is …

Put aside the apparent put-downs, the seeming racism, the disingenuous baiting of the audience, the blatant inequity of parochialism. Admittedly, these are thorny moral questions. But morality may be irrelevant to outcome.

What is on display with Jesus  and Mr. Trump is the willingness, the seeming reckless abandon, to push for resolution that would not have been possible without an adversarial encounter.

And What does this Mean for the Global Community?

Based on the parable of the Good Samaritan,  I have argued that President-elect Trump’s opposition to free global trade is not only bad economics but downright immoral. How is the example of the caring Good Samaritan to be reconciled with the image of a grasping Canaanite woman and her belligerent all-powerful adversary?

The answer comes down to the distinction between free trade and fair trade:

  • The example of the Good Samaritan speaks loudly for free trade – a world where every nation, every person is our neighbor.
  • The example of the Canaanite woman speaks volumes for fair trade – if you’re going to get, you have to give.

So, it is for Mr. Trump. Uphold the global community. Reward those who can do more for less – for improved standard of living and reduced environmental footprint.

Concurrently, push without ceasing for exchange that recognizes the full cost versus benefit for all transacting parties.

And if it all involves a bit of hard-edged politics along the way, so be it.

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Jesus and the Syro-Phoenician (Canaanite) Woman (Matthew 15:21-28, NKJV)

Then Jesus went out from there (around the Sea of Galilee) and departed to the region of Tyre and Sidon. And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”

But He answered her not a word.

And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”

But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”

Then she came and worshiped Him, saying, “Lord, help me!”

But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.”

And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”

Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

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For the first installment (Part 1) of Jesus vs. Trump on Trade, click: https://jesustheheresy.wordpress.com/2016/11/17/jesus-vs-trump-on-trade

And for additional information and insights on jesustheheresy, check out our full web site at: http://www.jesustheheresy.com

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Jesus vs. Trump – On Trade

President-elect Donald Trump ran a campaign focused on scrapping current and pending trade agreements, and increasing tariffs on imported goods from countries like Mexico and China. It’s all part of an America First approach to doing business domestically and globally.

The arguments over trade are  being made on economic grounds. Free traders articulate the case that everyone is better off when people in each part of the world produce and sell what they’re best at doing. Those who would retreat from trade point to perceived and real loss of American jobs to other countries – especially in manufacturing.

But to date, few consider whether not just economic but more fundamental moral issues are at stake. Is it moral or immoral to say I will no longer buy from the country next door – or even half a world away?

And so the question is posed: What would Jesus say about being pro- or anti-trade? 

The short answer: Jesus is a free-trader. And not on primarily economic but rather on moral grounds.

Trump is wrong. So are fellow travelers Hillary and Bernie. Shutting down free trade is not just bad economics, it’s downright immoral.

Even if it could work, a beggar my neighbor world where my counterpart in China or Korea or Vietnam loses his or her job so I can (maybe) keep mine is helping is certainly not making human-kind better. But rather, more impoverished.

Jesus’ Good Neighbor World

Does Jesus have anything to say that bears on the morality of free versus restricted commerce? Very simply, it’s all to be found in the most famous story ever told by Jesus – the parable of the Good Samaritan.

If nothing else, Jesus is a story teller. In this case, the impetus for Jesus to tell the parable of the so-called Good Samaritan comes from Jesus’ interaction with a lawyer – a trained debater who wants to test the God-man by asking a basic question: “what must I do to inherit eternal life?” Jesus responds not with an answer but with a question of his own: “what is written in the law?”

As a legal question, the lawyer quickly gives a rote legal answer about loving the Lord your God with all your heart … and loving your neighbor as yourself. Jesus indicates the lawyer has passed His test: “You have given the right answer; do this, and you will live.”

But rather than being shown up by an  itinerant Savior, the lawyer presses the point by asking a definitional question: “And who is my neighbor?” A bit like Bill Clinton before a grand jury parsing out “what the meaning of the word ‘is’ is.”

Jesus is more than game. He defines “neighbor” not as Webster’s or Wikipedia might do it, but with a story. And to refresh, here are the essential points:

  • A man is robbed and left half dead.
  • The first people to come across the beaten man are a priest and a temple helper, agents of a supposedly compassionate faith. Neither stops to help but stay away as far as possible.
  • Next comes a Samaritan, a low life in the eyes of the first century Jewish elite. But the Samaritan stops, treats the wounds, takes the victim to an inn, even pays for about 24 days of lodging during which time the wounds can heal. The Samaritaan even says he’ll pay more if the tab runs higher.

Here, Jesus’ story ends – as he focuses back on the lawyer to ask a pivotal question: “(who) was the neighbor to the man who fell into the hands of the robbers?” The lawyer has no choice but to answer the obvious: “The one who showed him mercy.” Or as another New Testament translation puts it: “The one who helped him.”

And then comes the master’s punchline: “Go and do likewise.”

The World of Trump vs. Jesus

America’s president-elect is like the priest or the temple helper who passes as far as possible from the wounded, the “losers” of this universe. Perhaps a bit more charitably, The Donald might first go over, pull out the wounded’s ID to verify if this victim is native born – preferably one who voted for him on November 8.

For the president-elect, a woman or man is a neighbor only if bred and born in the U.S. For Jesus, the neighbor was the Samaritan – of a different ethnicity, a different religion, a different nation. For Jesus, our neighbor is as much the person in the Vietnamese footwear manufacturing shop or the Indian call center as it is the steelworker in Ohio or aircraft manufacturer in Seattle.

For Jesus, our neighbor is not only the person next door but the individual, family, nation half a world away. Our neighbor is anybody with whom we interact or affect – wittingly or otherwise.

The arbitrary restriction of trade would mean that the person or nation who can do the most for the least is cut out of the action – in favor of the person, business or nation that will do the least for more. Everyone loses. The productive soul that could do it best is displaced, impovrished, beaten. And the less productive entity gets its just reward by paying more for the same (or perhaps inferior) product, resulting in a reduced standard of living, especially for those of the most limited means.

There is a case to be made for free trade that is also fair trade – no selling below cost, no stealing someone else’s invention, no lying or cheating to make the sale. Jesus speaks favorably of those who play by the rules and work or invest for positive, predictable return.

But for those displaced by American industries no longer competitive, consider again the words of Jesus when he admonishes: “Physician, heal yourself! Whatever we have heard done in Capernaum (or China), do also here in Your country (state, city, rust-belt – as the case may be.)” No people, no country is entitled to rest on its laurels. Eachand every  day is a fresh new occasion to prove oneself worthy in the global marketplace of goods, services, ideas and values. 

Conclusion

There are two questions the lawyer asks. #1 – what can I do to inherit (not earn) never ending life? Jesus’ answer: Love God and love your neighbor as yourself.

Lawyer question #2 – who is my neighbor? Jesus’ answer: It’s anyone whose path I cross – whether intentionally or inadvertently.

In other words: I need to be prepared buy from or sell to the worker halfway around the world on similar terms as I would buy or sell from my immediate family member, co-worker, or store down the street. And to give each the same measure of respect.

The bottom line: if The Donald is to define neighborly based on America first (to the exclusion or detriment of our extended neighbor network), then he’s missed the point of what The Christ advocated. The message of Jesus is clear. Eternity belongs to the neighborly – even when it may cost to be neighborly.

In the end, squeezing our global neighbors will prove counterproductive. The road kill we pass by will inevitably include our own.

So come, listen to Jesus’ story, again and yet again. And then, act accordingly.

Rather than beggar thy neighbor; how about assist and enrich the neighbor – whether that neighbor be Mexican, Canadian, Indo-Chinese, Indian, African, Russian, Kurdish, or …

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The Parable of the Good Samaritan (Luke 10: 25-37, NRSV)

Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”And he said to him, “You have given the right answer; do this, and you will live.”

But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite (temple helper), when he came to the place and saw him, passed by on the other side.

But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii (paying for 24 days lodging), gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’

Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

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For additional information and insights on jesustheheresy, check out our full web site at: http://www.jesustheheresy.com